Is it too much of a simplification to say that philosophy is not primarily what we think, but how we think — and that a faith is not what we believe but how we believe — and these thought- and belief-producing processes are the invisible workings of a society-of-self in its efforts to form relationships among itself and to the world, producing an enworldment? The enworldment is the theoretical, practical and moral sense of reality — the unique what, how and why of our own existence — that situates us within the world as part of it.