Yesterday, a Jewish friend asked me what I think about the Israeli-Gazan conflict.
I began with my general go-to principle that international conflict is normally evil-versus-evil, and best conceived in terms of conformity or deviance from that norm. I’m perfectly fine choosing sides amorally, based on my own preferred nonmoral outcome. The compulsion to moralize politics is vulgar.
But morality is actually relevant in this conflict.
Hamas is unusually evil. We can debate why this is the case, but it doesn’t change the facts of the present. Hamas’s explicitly stated goal is to eliminate the state of Israel. To this end, not only has it intentionally committed atrocities against Israeli civilians, it has brutalized and terrorized Gazans. It is illiberal to the extreme, and anti-progressive, and relies on fear and violence as its primary political instruments. Hamas is vile. Anyone who affords it legitimacy lacks capacity for moral reasoning.
Morally, Israel is better than average. This, however, is actually not all that relevant. If you accept the premise that Israel has a right to exist as a Jewish state — and this is absolutely core to this issue — Israel has an obligation to prevent Hamas from pursuing its goal of eliminating Israel. That Israel attempts to do so humanely, making things much harder on itself in order to minimize civilian casualties, is to its credit. Of course, some of this effort is purely pragmatic, avoiding anything that can fuel hostility from the Arab world. But given that the Arab world refuses to credit to Israel for these efforts, and will turn just about any event into an occasion for rage, at least some small portion of the humanity can be assumed to be principled.
I’ve been listening to and reading Benny Morris on the history of Israel. He is famously unflinching in his criticisms of Israel’s conduct over the short course of its history. But he is also loyal to his nation, and able to maintain that loyalty despite refusing to divert of soft-focusing his critical gaze. He admits the many injustices committed against the Israeli Arabs, and worse, sees the necessity of this injustice in order to preserve and safeguard Israel as a Jewish state. It is a grim reality, and its unfolding in the past, present and future is necessarily tragic.
The reality is dissonant to liberal ears (including mine). Israel established a Jewish ethnostate. To survive as such it must preserve a Jewish majority. It absolutely lacks liberal latitude enjoyed by a philosophically-founded nation like the United States. It must and cannot avoid imposing ethnic double-standards, at least at the level of the collective, however much it tries to preserve individual civil liberties and equality before the law. These are things that would inspire me to light a torch and grab a pitchfork were they to be imposed in the United States. But studying Jewish history has persuaded me of the necessity of Zionism. Watching the reaction of our progressivist fringe and hearing creepy comments from right-wingers insinuating that surely there must be some valid reason why Jews have always been persecuted in Christian and Muslim nations… all this only reinforces the need to have some place for Jews to go when their host nation goes collectively insane and solipsistic and, inevitably, consequently, once again develops an autoimmune reaction toward its Jewish population. I would love it if by some liberal miracle a dynamic emerged where Jews could just naturally enjoy a majority in Israel without requiring any discriminatory demo-manipulation, but reality just isn’t that way. It is ugly. So be it.
So I see Hamas as 93%+ evil, and Israel as maybe 32% evil, and that is about as close to a good-versus-evil struggle as political reality ever produces.
If people disagree with me, I’m ok with it… as long as that opinion is actually informed, which it rarely is, or if the opinion is lightly held. I’m not going to yell at you for ignoring the news or not investing time to formulate an opinion.
But if you come at me with ignorant proggo passion — the overheated sentimenality toward identities, especially toward oppressed or colonized people — I may not be able to be polite to you. I despise this narcissistic and ignorant ideology and I won’t suffer it.