Some people cannot believe something exists only if they are unable to think it.

Others think the more something is encountered as the existent it is, the less it can be thought, and the more one must rely on direct intuition, such as perceptions or tacit know-how and tacit feel-why.

This is a Kantian — not Jungian — use of the word intuition. By this use, intuition is a direct, non-linguistic, non-logical, non-representational relationship with some real, present entity or being we are presently encountering.

I am strongly in the second camp. Intuition gives us what is present. What we actually encounter in reality will always be partially incomprehensible and inconceivable, but, through skillful use of intuition supplemented by thought can become more comprehensible and conceivable.

Our thoughtful intuitive dealings with realities of various kinds is the best data (literally “givens”) for representations of reality. Thoughtful intuition provides us a repertoire of representations faithful to the real entities and actual beings we attempt to represent in language and thought. It also develops our capacity for interpreting and responding to present realities.

Intuitive grounding makes thought reasonable, and not merely ideologically logical — or capriciously illogical.

If we approach present realities representation-first, scanning for representations to recognize and logically manipulate, we lose our ability to improve our representations. Our ideology limits our ontological repertoire and we experience only what we were already “ready to see” or “ready to hear”. This data gets fed into our cognitive processes, which are also often limited to an ideological toolset. Ideologically-determined nounset interact by an ideologically-determined verbset.

But approaching representations intuition-first is also disastrous. Capricious illogic and intuitive manipulation of mental representations acquired willy-nilly from wherever does not produce a reliable sense of reality, nor any sense of the kinds of supernatural realities new age mystical types think they know. Intellectually laziness, indisciplined and unscrupulousness only reinforces and intensifies whatever unchosen prejudices and attitudes that passively infected our minds.

To rely on one’s intuition in matters of representation or language or logic to try to understand a distant reality is to misuse intuition and to short circuit intuition and turn it toward mental objects, instead of outward toward beings and entities transcending our mind. Intuiting mental objects is not a proxy for intuiting the realities these mental objects claim to represent.

A strong aversion to learning and informing your mental objects in order to make them more faithful representations — to rely instead on intuiting mental objects already inside your head — this is an alienation from reality akin to solipsism.