John McWhorter has observed that America’s new religion is Antiracism:
…they have developed a new religion. That religion is antiracism. Of course, most consider antiracism a position, or evidence of morality. However, in 2015, among educated Americans especially, Antiracism—it seriously merits capitalization at this point—is now what any naïve, unbiased anthropologist would describe as a new and increasingly dominant religion. It is what we worship, as sincerely and fervently as many worship God and Jesus and, among most Blue State Americans, more so.
For the most part, I agree with him, but, being a disagreeable type of person, of course I am compelled to split some hairs: What McWhorter describes in his article is not a religion, but a fundamentalism. Anyone who knows me at all knows that I consider fundamentalisms to be pseudo-religions that work against the purpose of religion. It would be more accurate to call fundamentalism an anti-religion.
This morning, talking with Susan about a paper on diversity and multiculturalism she is writing for one of her ESOL certification courses, I had an insight. I could never understand why, despite my efforts to study, wrestle with and actually practice pluralism in my daily life, the adherents of Antiracism I’ve known have rarely been interested in what I’ve learned or what I have to say on the subject of alterity. They usually just avoid conversation, but when I do engage them, they condescendingly speak to me as someone who doesn’t yet understand what they just know, without any trace of recognition that their assumption of epistemological privilege is both odd and unsupportable. I have put many hundreds more hours of work into understanding these issues than they have. Wouldn’t it make sense to at least entertain the possibility that these hundred hours produced something worthwhile? And given the difference in motivation to learn, can they really claim to care more than I do?
But now McWhorter has helped me see what is going on: this is a religion vs. fundamentalism conflict. This is how it always goes: There are the religious people who live their religion with their whole being — feel it, love it, breathe it, and allow it to soak into their lives and to transform them. And there are those who adopt and enforce the conventional opinions, customs, language, symbols, rituals and behavioral norms of the religion and assume all deviations from these conventions must be symptoms of defective faith, or even heresy. My genuine religious faith in Pluralism looks like heresy to Antiracist Fundamentalists.
And really, I see no less irony in the puritanical, inflexibility and intolerance toward doctrinal otherness of today’s multicultural monolith than I do in the hostile insularity most Christians make of Jesus’s teachings of transcendent love.